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Posts Tagged ‘Mormon’

Texas Raid Stirs Commune Memories

Saturday, June 14th, 2008
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Slate has an article by Lee Ann Kincade where she reflects on the similarities of her upbringing at Twin Oaks and the life of children in the recently raided FLDS community in Eldorado, Texas.

The children who were removed and the parents to whom they are returned seem like strangers from a distant world (or time) to you. But not to me. When I listen to the media describing their lives, they feel like distant kin. As the story unfolded, I found that I had more in common with these children than with people bringing me news of them.

Kinkade describes growing up with multiple caregivers and parent-level connections with those not biologically related to her:

Yet like the FLDS children, I grew up in a place where my "normal" was far enough from the average American childhood to make Dick and Jane books read like cultural anthropology. Like the FLDS children, my caregivers were nearly innumerable. Sometimes, it seemed as if nobody in particular was raising us. The most striking similarity between my life and theirs is the sense of division you feel when you grow up somewhere that defines itself as an alternative to the dominant culture. The boundaries of the property become the boundaries of ideology, dividing right from wrong, us from them. I no longer read the division as a moral issue, but I still see a divide. That's why, particularly when the news is of "outsiders," I read the newscasters as closely as the news itself and remember my own childhood.

As a child, the grown-up I was closest to cooked my homemade mac and cheese (before the hippies learned to cook tofu in any edible form) and was the only one who could get me to take a bath. She had two long-term relationships during my childhood and had them simultaneously. Biologically speaking, she wasn't my mother - but saying so is emotionally false. When I woke up from a nightmare (in the room I shared with a girl who is not my sister, but there is no better term to describe the person with whom I shared a room for 10 years and on whom I attempted to blame most of my childhood's high crimes and misdemeanors), I would walk up two flights of stairs to be comforted by the purveyor of mac and cheese, warmth, and safety. On certain days of the week, there would be a black-haired man next to her; on other days, a blond. I knew these men tangentially, knew they were her lovers, and didn't give them much thought. Whichever man it was would shove over. I would crawl under the blankets. She would put an arm around me.

Kinkade gives great commentary on the media's relationship to those whose lives are alien to their own (and those of their viewers/readers):

Underneath the desire to embrace cultural relativism and alternative definitions of family lurks a deep inability to reconcile the children who were taken into state custody with America's picture of itself. Americans might have an extremely generous and expansive notion of alternative lifestyle choices. But our notions of what constitutes an acceptable childhood occupy a very narrow bandwidth. Given the hairline margin for deviation, it isn't really surprising that the state of Texas' desire to protect the FLDS children resulted in chaos.

Its nice to see more public commentary on this topic from those with community experience.

Read the whole Slate article

June 24: This article was republished in the print newspaper, Dallas Morning News.

 
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Children to be Returned to Texas Fundamentalist Mormon Community

Saturday, May 31st, 2008

Last week a Texas appeals court ruled that the state of Texas had acted inappropriately when it seized 468 children from the Yearning for Zion Ranch in west Texas. That decision was upheld Thursday by the Texas supreme court. From the New York Times:

The court said the record did "not reflect any reasonable effort on the part of the department to ascertain if some measure short of removal and/or separation would have eliminated the risk."

It said that the evidence of danger to the children "was legally and factually insufficient" to justify the removal and that the lower court had "abused its discretion" in failing to return the children to the families.

From the Washington Post:

"Even if one views the FLDS belief system as creating a danger of sexual abuse by grooming boys to be perpetrators of sexual abuse and raising girls to be victims of sexual abuse," the three-judge panel wrote, ". . . there is no evidence that this danger is 'immediate' or 'urgent' . . . with respect to every child in the community."

Of particular interest to other communities was the courts statement that the community did not constitute a single household:

The notion that the entire ranch community constitutes a "household" as contemplated by section 262.201 and justifies removing all children from the ranch community if there even is one incident of suspected child sexual abuse is contrary to the evidence. The Department's witnesses acknowledged that the ranch community was divided into separate family groups and separate households. While there was evidence that the living arrangements on the ranch are more communal than most typical neighborhoods, the evidence was not legally or factually sufficient to support a theory that the entire ranch community was a "household" under section 262.201.

The Mormon Community's families, as well as many child-welfare experts, say that the separation of the children from their families will likely have negative and long lasting effects. From the New York Times:

They say a growing body of research supports the contention of the mothers that forceful removal can have both significant short-term and long-lasting harm, particularly for younger children. Some studies have found that the wide-ranging effects include anxiety, extreme distrust of strangers and, in the future, higher rates of teenage pregnancy and juvenile incarceration.

Legal issues for the ranch are not over as the state will continue to investigate specific cases of abuse. Again the New York Times:

State and federal criminal investigations are under way and could still produce criminal charges.

"It's really unfortunate, because obviously there are some children who have been sexually abused," Ms. McCurley, a lawyer representing some of the children, said. "But this doesn't keep them from coming back and having another hearing. They could get their proof together, for example have a doctor come in and say this child is 13 years old and she has already given birth to another child, and the father of that child is 46 years old.

At this point it is unclear when the children will be returned to their families as the legal process has hit another snag:

Negotiations for the state's release of more than 460 children who were removed from a polygamist sect in April broke down Friday in a scene of chaos and bitterness in a courtroom in this West Texas city. Lawyers for the families said the judge overseeing the release lacked authority to impose restrictions on it, and the judge, in disagreement, ended the proceedings and walked out of the courtroom.

Articles cited:

Court Says Texas Illegally Seized Sect’s Children (New York Times)
Appeals Court Ruling
Court Rejects Seizure Of Tex. Sect's Children (Washington Post)
Sect Mothers Say Separation Endangers Children (New York Times)
Texas Loses Court Ruling Over Taking of Children (New York Times)
Deal to Return Children to Sect Breaks Down (New York Times)

Commentary:

Laird's Blog - Sanity Prevails

 
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Few Are Left at Texas Fundamentalist Mormon Community

Tuesday, May 13th, 2008

The news coverage of the Texas fundamentalist Morman community that was raided by Texas authorities last month has dies down recently. This article in the Dallas Morning News gives a good picture of the raid's effect on the 700 person community, where only a few dozen remain to keep up the physical plant and manage the legal crisis.

Emptiness echoes off this polygamist community's once-lush lawns, now parched and brown.

And the schoolhouse sits frozen in time, its half-finished spelling tests and chalky blackboard lessons a reminder of the religious sect's absent children.

Standing amid Nike Air Jordan sneakers and orthopedic house shoes on the porch of one of the commune's few occupied homes, Kathryn Jessop offers a pained smile. She said she wishes she'd never taken for granted the sound of her grandchildren's voices as they traipsed across the lawn collecting wildflowers or recited their evening prayers."These children have been so happy here," said Mrs. Jessop, who was seized from her own childhood home 55 years ago in the infamous Short Creek, Ariz., raid. "To be taken away from your parents, from everything you know – I didn't think I'd see this again in my lifetime."

The fate of the community and the children still remains open and is in the hands of the courts at this point.

Read the article in the Dallas Morning News.

 
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Raid on Texas Fundamentalist Mormon Community

Saturday, April 26th, 2008

By now, most have heard about the raid by Texas Rangers on the Fundamentalist Mormon community in west Texas. During the raid, 437 children were removed from the community compound based on concerns of child abuse and neglect, primarily based on the concern that underage girls were being forced to marry older men against their will.

We couldn't possibly keep up on all the coverage of the story here but it seemed incongruous to never mention this major media event in this blog about communities in the news.

Below is a small sampling of news and blog coverage on the story. We invite comments if people are interested in sharing.

New York Times Coverage of the story

NPR Coverage

CNN story on how the call precipitating the raid was a hoax

Civil Rights questions raised and ACLU questions threat to constitutional rights

An interesting Blog post comparing the historic Oneida Community to the current events

Blog post from Laird Schaub on the Texas Raid

 
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